Christians, Nut Up.

We Christians are wont to hiss like punctured air hoses when we are criticized by outsiders. We cast a baleful eye at celebrated mockers like Bill Mahar, Richard Dawkins, and Christopher Hitchens. We resent films like Religulous and books like The God Delusion and God is Not Great. Books and films like these make us ache for the quick return of the Lord, so that these Christian-mocking miscreants speedily will be separated from their smug sense of superiority. "Amen", we say.

1. Placing the blame.

But these architects of anti-faith have powerful allies. Their allies are us. Jesus said,

Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and trodden under foot of men. [Matthew 5:13 (ASV)]

The simple, sorry truth is that when enemies of faith tread on people of faith, it is because we have lost our saltiness. The would-be debunkers aren’t to blame; we are. When our adversaries tread us under foot, they only prove that Jesus was right.

2. Knowing our natures.

I think this places blame where it belongs. We are soiled. Increasingly, I nod grimly when I think of the biblical prophet Isaiah saying, "I am a man of unclean lips, and I dwell in the midst of a people of unclean lips . . .." (Isaiah 6:5 (ASV).) Lies are commonplace in our culture, from bottom to top.

And we love our money and our comfort. We live without qualm to the limit of our means, or beyond it. We buy cars big enough to host hockey games in; now that America is retreating from vehicular behemoths, it is not religious restraint that drums retreat, but the high price of gasoline. We squeeze into the pews of churches that assure us that God wants us to be rich.

Our love of money and comfort crowds out our love of God because we are rich.  In America, the rich don’t repose only in Bel Air; compared to people in biblical times, virtually any resident of Colton, California is rich.  And among nations, America is a rich nation. 

Therefore it is dangerous for us to ignore how hard it is for the rich to enter the kingdom of Heaven. But we don't worry; we clamber upon our camels and amble toward the eye of the needle that stands between us and the kingdom. (Mark 10:25.)

We don't know the Bible as we once did. Instead, we draw our principles from what we put in front of ourselves. We learn ethics from eight seasons of the television series "24", rather than from an equal number of seasons with the Bible.

The Bible instructs that:

[W]hoso shall receive one such little child in my name receiveth me: But whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea. [Matthew 18:5-6 (ASV).]

But the Catholic Church had to take costly instruction from secular courts about protecting children in their care. This is only the most dramatic religious scandal in a society that grows accustomed to religious scandals, or accustomed to scandals of the pious.

3. Changing our thinking.

Reckless before chasm-sized topics, I suggest, as a start, three modifications of modern American theology.

First, we need to reevaluate our understanding of God’s grace. We seem to believe that salvation is like buying software online, putting a checkmark in the box next to "I agree". So easy.

Here’s a bleaker simile: we are like diners satiating ourselves at the table of sin, and when the grim reaper presents the tariff, we jerk our thumbs over our shoulders and say, "Give that to that guy over there, dying on the cross."

Theologian Dietrich Bohnhoeffer surveyed the doctrine of grace in his native Germany before the outbreak of World War II. He saw a country like ours, awash in belief in cheap grace. We all know how that turned out then: Christianity in Germany did not resist the war, and it did not resist the mass murder of the Jews.

Bohnhoeffer wrote a study of grace called The Cost of Discipleship. It’s no light read; it requires much time and close attention. But it rewards the reading of it.

Second, we must learn to fear God. This is so biblical that it cries out from the pages of scripture. For example, "[Jehovah] will fulfil the desire of them that fear him; He also will hear their cry and will save them." (Psalms 145:19 (ASV).) And "Jehovah taketh pleasure in them that fear him, In those that hope in his lovingkindness." (Psalms 147:11 (ASV).) And "The fear of Jehovah is the beginning of knowledge . . .." (Proverbs 1:7 (ASV).)  And  "[B]e not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell." (Matthew 10:28 (ASV).)

Some mornings as I go into the courthouse, I hear lay preachers preaching hellfire and brimstone to the people lined up to go through the metal detectors. I confess, I groan inwardly. This is partly my reaction to the indecency of forcing a biblical harangue upon a captive audience. But it’s also partly that I don’t think that these lay preachers really fear God; they reveal more condescension than love and trembling. Fear of God must be more than lip service; it must be a holy dread.

Third, we would do well to have less confidence in our own salvation. This walks against the wind of popular "assurance of salvation." And yet I find nothing in scripture that establishes assurance of salvation. Instead, I read of a mere remnant of the descendants of Abraham, Isaac, and Jacob returning to their homeland from Babylonian captivity. I read of many disciples abandoning Jesus when he teaches hard things. (John 6:26-66.) I read Matthew 7:21-23:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. [ASV]

Acts 2:21 superficially seems to contradict Matthew 7:21-23:

And it shall be, that whosoever shall call on the name of the Lord shall be saved.

In light of Acts 2:21, what of those of Matthew 7:22 who prophesied, cast out demons, did mighty works "by thy name", and were not saved? On the day of judgment, they could only say "Lord, Lord" (Matthew 7:22), not the name of the Lord (Acts 2:21). The reconciliation of these two passages is this: not all who claim Jesus in their lives on Earth will be permitted to call on the name of the Lord on the day of judgment.

4. Practicing the spiritual disciplines.

Those are suggestions about how to think about our God and ourselves. What then do we do? This is another mountain, one that I’ll try to scale in two paragraphs.

When a flight attendant gives instructions about emergencies, she tells the passengers to put the oxygen cup over their own air passages before helping other passengers. That’s probably pretty good advice for spiritual growth.

Therefore study. Learn. Grow. This, like almost everything else I have touched on so far, is a huge subject, not exhaustible in a blog post. So I’ll just say where to get direction. Aside from the Bible, I recommend three books. Richard Foster wrote a modern classic called Celebration of Discipline. One great thing about Foster’s book is that he lists other resources. I also recommend Dallas Willard’s The Spirit of the Disciplines. Don Postema’s Space for God is good for group study.

5. Conclusion.

I have said grim things. Maybe I’m a crank. But I urge an antidote to the free, easy, empty Christianity of our time. Who wants to spend a lifetime in church and an eternity apart from God? I fear that too many of us will be mocked in Gehenna for our unfinished towers. (Luke 14:28-30.)

John the Baptist said to the multitudes who came to him to be baptized, "Ye offspring of vipers, who warned you to flee from the wrath to come?" (Luke 3:7 (ASV).) Forget who warned us; let's be warned.

I started out this post by mentioning our dislike of criticism by professional skeptics and others.  But here is a saying: "Take care of your character, and your reputation will take care of itself."  This should be the Christians' response to our critics.

Note:

I cite books, from the rank to the sublime, in the text. Where I cite a book, I usually provide a link to that book on Amazon.com. I provide the link only for your convenience. If you want the book, great; but it doesn’t matter to me where you get it.

A Further Defense of the Despised Westboro Baptist Church

I listened to a sermon by Rev. Fred Phelps of Westboro Baptist Church. I would be pleased to say that his sermon reeked from the moment he cleared his throat to his last "Amen".

But I can’t say that. Agree or disagree with it, Phelps’s theology -- at least from this sermon -- is consistent and not outright laughable. It demands to be taken seriously.

1. The serious theology of Rev. Phelps.

Phelps drew the sermon that I listened to from the Biblical book of the prophet Jeremiah. Phelps emphasized from Jeremiah imprecatory prayer: prayer to bring harm upon a person, a people, or a nation; a curse. Phelps directs his imprecatory prayer toward America, just as Jeremiah directed his imprecatory prayer toward Judah, the remnant of the Jewish state before Babylonian captivity. For example, Jeremiah prayed:

O Lord of Hosts who art a righteous judge, testing the heart and mind, I have committed my cause to thee; let me see thy vengeance upon them. (Jeremiah 11:20 (NEB).)

And:

Drag them away like sheep to the shambles;
Set them apart for the day of slaughter. (Jeremiah, 12:3 (NEB).)

So Rev. Phelps preaches imprecatory prayer.

That an American pastor would curse America might shock, but it shouldn’t surprise. We’ve seen this before. Remember Jeremiah Wright? Remember "God damn America!"? Phelps is Jeremiah Wright, version 2.0.

2. God and America.

But here’s the thing. For all we know, Phelps might be right. His monomania about gays reveals shallowness; but it might be that God is in the process of withdrawing his blessing from America.

I say withdrawing his blessing, because I cannot look at American history without seeing divine protection and abundant blessing. Here is the briefest possible proof: in times of greatest peril, we have been gifted with indispensable leaders. We had irreplaceable George Washington when we needed George Washington. We had irreplaceable Abraham Lincoln when we needed Abraham Lincoln. We had irreplaceable Franklin D. Roosevelt when we needed Franklin D. Roosevelt. This is only a glimpse of the hand of God guiding, protecting, and strengthening America.

God has kept us safe in times past, but America today is different than what it has been. We are more distant from God than our forebears. The evidence of this is that throughout our history, our culture was infused with scripture; that is no longer true. "The pervasiveness of the Bible in American culture from the colonial period onward has often been observed . . .." (Robert Alter, Pen of Iron, 1) But "[t]he Bible is surely not ubiquitous in American culture as it once was . . .." (Ibid., 6.)

America’s alienation from God is supported by an argument from scripture.

3. America as Babylon.

I cannot read parts of the Book of Revelation without an unease that I am reading about us. Not necessarily America as it is today, but America that is becoming. Revelation chapter 17 prophecies what will happen just before the end of history and the coming of the eternal Kingdom of God: the destruction of Babylon. And we might be Babylon.

Revelation chapter 17 describes Babylon as "the great whore that sittith upon many waters". (Revelations 17:1 (AV).) It also speaks about "The seven . . . mountains, on which the woman [Babylon] sitteth." (Revelation 17:9 (AV).) These two passages puzzle scholars. Historical Babylon sat on canals – "many waters" – but it had no seven mountains. Historical Rome had seven hills, but although the Tiber flowed through it, this hardly is "many waters." But Babylon and Rome were the superpowers of their day, as we are today. So a plausible interpretation of "Babylon" is not a particular city at a particular time, but any profane superpower. I draw on George Eldon Ladd’s fine A Commentary on the Revelation of John in this analysis, though Ladd’s interpretation of Revelation chapter 17 is somewhat different than mine.

There is more that points from Babylon to America. After Babylon’s swift destruction, nations will mourn her – at least, they will mourn their loss of wealth from trading with her:

The merchants . . . which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, and saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, and cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. (Revelation 18:15-19 (AV).)

This passage in Revelation reveals that Babylon was loved for its capacity to make people rich; but it also implies the catalyst for Babylon’s downfall – its love of luxury. (1 Timothy 6:10: "[T]he love of money is the root of all evil . . ..") I submit for your consideration that all superpowers share this vulnerability, including America. Our love of comfort and consumer goods crowds out our love of God. And what nation but America is the vortex of world trade?

There are hurdles to this interpretation of the Book of Revelation’s Babylon; one hurdle is not so insurmountable. That is, the Book of Revelation speaks of Babylon’s deadliness toward the people of God: "And I saw the woman [Babylon] drunken with the blood of the saints, and with the blood of the martyrs of Jesus". (Revelation 17:6 (AV).) Well, we aren’t known for assassinating prophets and Christians.

But the time might come. Prophets provoke. In fact, authoritative commentator Abraham Heschel finds it remarkable that the people of Israel and Judah tolerated the prophets at all:

The striking surprise is that prophets of Israel were tolerated at all by their people. To the patriots, they seemed pernicious; to the pious multitudes, blasphemous; to the men in authority, seditious." (Heschel, The Prophets)

I can imagine an America further from God than it now is, and a prophet who desecrates a cherished, even a patriotic, belief, provoking us beyond our capacity to endure. Those who dispose of the prophet or the prophets, and those who give silent assent to this, will become the agents of Revelation 17:6.

4. Signs of America’s plunge.

Just like a person can stand by a river and know that there was a flood upstream by the flotsam going by, an observer of America today can see evidence of America’s flight from God in the pollution of American morals.

When I started out in law, yes, lawyers lied; but the ones who lied stood out. Now I confront in my profession a tsunami of liars. What once evoked my outrage now gets a checkmark in the margin. Also, I hear shameless, unselfconscious lies from political leaders and from the media. I don’t remember this in earlier times. I see this calculated un-tethering from reality as the dead canary in a moral mineshaft foretelling fatal fumes. Jeremiah lamented commonplace lies before God destroyed Judah by foreign conquest.

They . . . never speak the truth; they have trained their tongues to lies; . . . deceit follows deceit." (Jeremiah 9:5-6 (AV).)

5. Conclusion.

So Rev. Fred Phelps’s theology of God’s outrage at America is far from laughable. Perhaps pastors who assure their congregations that God wants them to be rich do worse than Phelps.

The credibility of Phelps’s theology is another reason that I hope that the Supreme Court does the right thing and protects him and his provocative congregation. His theology is serious, but unpopular. And if he commits outrage to call attention to his beliefs, at least he succeeds in bringing attention to a word that is heard in few other places, so far as I know. If you are hearing these kinds of things from your pulpit, I would like to hear about it.

One last thing. Writing about religion makes me self-conscious. I really, really hope that I don’t come across as touting my own holiness. I have none. And I don’t mean that in the Apostle I-am-the-chief-of-sinners Paul sense. I mean that, truly, I am appalling.

Note:

I provide a link in the text to Amazon.com when I cite a book.  This is only for your convenience.